
(via Somethink Fun)
There was good news yesterday for Jason and Jennifer O'Neill, a Philadelphia couple whose 2005 Bucks County marriage had been thrown into question because they used a minister ordained online. For many other similarly situated couples, too.
Bucks County Court Judge C. Theodore Fritsch Jr. declared the marriage valid, even though the minister - Jason O'Neill's uncle, Robert A. Norman - had been ordained in a matter of minutes by the Universal Life Church after completing a short form online.
"Statewide, thousands of couples will be relieved by this decision, but the threat is not completely absent unless they live in Bucks County," Kaplowitz (of Drinker, Biddle & Reath, who represented the O'Neills on behalf of the American Civil Liberties Union of Pennsylvania) said.
In the last 10 years, engaged couples, particularly those from different religions like the O'Neills, have increasingly sought to personalize their weddings by having the ceremonies performed by friends ordained online or by non-denominational individuals whose presence would not offend their families' religious practices.
That trend drew the ire of some county clerks and registers of wills statewide, who called the practice an affront to the institution of marriage and sought to disqualify so-called online officiants.
Among them was Bucks County Clerk of Orphans' Court Barbara G. Reilly, who launched a public-information campaign about the York County ruling. Reilly advised Bucks County couples to reapply for marriage licenses, and 36 couples were remarried as a result.
Reilly said she had not yet studied Fritsch's ruling, but found the news "puzzling."
"If the judge is right, then the law is wrong," Reilly said. "The law is flawed and must be restructured."
"I guess this means a minister from the Church of the Wineskins, for example - that's another one I've dealt with - would have to prove his church meets at least the same criteria as the ULC," Reilly said.
The pledge is a kind of forced confession of orthodoxy. No, not water-boarding, but coercion nonetheless. Especially for peer-group-pressured school kids. Even if they have the right to opt out. In past school-prayer cases, the court has resisted the idea that the state should be implicated in even the social coercion or propagation of religion.
Busybody school boards and bombastic anthem peddlers at ball games should let people find their way to allegiance in their own fashion rather than making "allegiance" an implement of state power used to extract oaths.
How do you suppose American Christians would feel about using currency on which "Allahu Akbar" (Allah is the greatest) was printed?

Michail J. Makarenko, 75, a Hillsboro resident and former political prisoner, was pronounced dead about 30 minutes after the attack at a rest stop near the southern end of the New Jersey Turnpike, a state police spokesman said.
...
Makarenko and a friend were on their way to New York to meet other friends when they pulled over about 1 a.m. to use the bathroom, said the friend, Gregory Burnside, who was Makarenko's interpreter and personal secretary.
"I went to eat, and when I finished, maybe five or ten minutes later, he wasn't in the car," Burnside said. "Then I saw someone was on the ground. I got closer, and it was him. His head had been bashed in by a rock. I just did the sign of the cross over him, recited the Lord's Prayer and told him to hang in there."
But about a half-hour later, despite the efforts of paramedics, Makarenko died, Burnside said.
Makarenko had lived in the United States since 1979, when he was exiled by the Soviet government for his repeated dissident activities, according to an article in the Russian magazine Glasnost provided by Burnside.
Among his crimes were running an avant-garde art gallery and engaging in union organizing. He served a total of 11 years in prison. His longest term, eight years, was for anti-Soviet agitation, Burnside said. While in prison, he continued his activism, working for prisoners' rights, the article said.
Since coming to the United States, Makarenko had been a writer and lecturer, Burnside said. He testified before Congress about slavery in the Soviet Union and at the time of his death was gathering material for his autobiography, he said.
"He was an important dissident," Burnside said. "He fought for human rights and resisted communism every way he could."
Authorities said Brian K. White, 26, of Humble, Tex., approached Makarenko to sell him a Christian music CD. When Makarenko declined, witnesses said, White struck Makarenko on the head with a landscaping rock. White climbed into his 1984 Chevy Camaro and fled northbound on the turnpike.
David Hodge, an assistant professor of social work in the College of Human Services at the West campus, has conducted an exhaustive meta-analysis on the effects of intercessory prayer among people with psychological or medical problems.
In other words, does God – or some other type of transcendent entity – answer prayer for healing?
According to Hodge's study, “A Systematic Review of the Empirical Literature on Intercessory Prayer,” the answer is yes.
“There have been a number of studies on intercessory prayer, or prayer offered for the benefit of another person,” says Hodge, a leading expert on spirituality and religion. “Some have found positive results for prayer. Others have found no effect. Conducting a meta-analysis takes into account the entire body of empirical research on intercessory prayer. Using this procedure, we find that prayer offered on behalf of another yields positive results.”
I discussed several specific examples in Has Science Found God? and will not repeat these here.
One of the authors, Daniel P Wirth, is a lawyer without a medical degree. However, he does have a degree in parapsychology and has authored several articles in parapsychology journals claiming documented evidence for faith healing. In an unrelated matter, Wirth has since been imprisoned after being convicted of fraud, which included the use of names of dead people for financial gain.
The lead author of the paper was originally identified as Rogerio Lobo, then head of the Columbia University department of obstetrics and gynecology. However, shortly after publication, Columbia University announced Lobo was not even aware of the study until being informed by Cha six to twelve months after the study was completed. Lobo has since withdrawn his name from the study and any connection between Cha and Columbia has been severed. The paper, however, has not been formally withdrawn--a black mark on a great university.
“Some people feel (Herbert) Benson and associates' study from last year, which is the most recent and showed no positive effects for intercessory prayer, is the final word,” says Hodge, referring to a 2006 article by Benson, of the Harvard Medical School, that measured the therapeutic effect of intercessory prayer in cardiac bypass patients. “But this research suggests otherwise. This study enables us to look at the big picture. When the effects of prayer are averaged across all 17 studies, controlling for differences in sample sizes, a net positive effect for the prayer group is produced.
“This is the most thorough and all-inclusive study of its kind on this controversial subject that I am aware of. It suggests that more research on the topic may be warranted, and that praying for people with psychological or medical problems may help them recover.”
There have been a number of intelligence reports on WMD's in Iraq ... Some have found evidence for WMD's. Others have found none.
This study enables us to look at the big picture. When the estimates of WMD's are averaged across all 17 intelligence reports, controlling for differences in sample sizes, a net positive effect for the presence of WMD's is produced.
This is the most thorough and all-inclusive study of its kind on this controversial subject that I am aware of. (I didn't have to change a single word of that sentence)
Is it effective enough to meet the standards of the American Psychological Association's Division 12 for empirically validated interventions? No.
"Are you saying that you were completely unaware of the statements that were being attributed to you on the front page of the newspaper that you get delivered to your doorstep every morning?" To which the pious Mr. Buckingham replied (more or less) " I had no idea!"
BM: I'm curious how somebody who is such a freethinker wants to herd people into the collectivism that is religion?
DM: Oh my goodness gracious! Here's the thing, Bill. Bob Dylan said "You gotta serve somebody." ...
I don't know about the "collectivism that is religion." I disagree with you; I get a lot of good out of religion, and so does my family, and so do a lot of people I know who happen to be religious. (applause)
Curiously, this is—and the Republicans discovered this—a religious country. And it's always been a religious country. It was founded by people who wanted to worship the way that they felt was correct. And they didn't like people putting them into a herd. Thomas Jefferson talked about "freedom from religion." America was, right or wrong, founded by people who wanted "freedom for religion." It's always been a religious country.
What I'm talking about in my book is for my particular people, who've been undergoing a tough time for the last 2000 years, I'm saying "Get hip to the fact. Get in or get out!"
"Feel free to be Jewish if you're a Jew; feel free not to be Jewish if you're a Jew. But if you have some of the following problems, these may be the seven danger signals of you're missing a great experience—you're missing your tribe. And that larger polity that you think you might belong—the American public at large—it may exist, but if you're a Jew, it don't exist for you!"
That's what I'm saying in the book. (applause)
Oh my goodness gracious! Here's the thing, Bill. Bob Dylan said "You gotta serve somebody." ...
I don't know about the "collectivism that is religion." I disagree with you; I get a lot of good out of religion, and so does my family, and so do a lot of people I know who happen to be religious. (applause)
Curiously, this is—and the Republicans discovered this—a religious country. And it's always been a religious country. It was founded by people who wanted to worship the way that they felt was correct. And they didn't like people putting them into a herd. Thomas Jefferson talked about "freedom from religion." America was, right or wrong, founded by people who wanted "freedom for religion." It's always been a religious country.
What I'm talking about in my book is for my particular people, who've been undergoing a tough time for the last 2000 years, I'm saying "Get hip to the fact. Get in or get out!"
"Feel free to be Jewish if you're a Jew; feel free not to be Jewish if you're a Jew. But if you have some of the following problems, these may be the seven danger signals of you're missing a great experience—you're missing your tribe. And that larger polity that you think you might belong—the American public at large—it may exist, but if you're a Jew, it don't exist for you!"

KINGSTON, R.I. — There is nothing much unusual about the 197-page dissertation Marcus R. Ross submitted in December to complete his doctoral degree in geosciences here at the University of Rhode Island.
His subject was the abundance and spread of mosasaurs, marine reptiles that, as he wrote, vanished at the end of the Cretaceous era about 65 million years ago. The work is “impeccable,” said David E. Fastovsky, a paleontologist and professor of geosciences at the university who was Dr. Ross’s dissertation adviser. “He was working within a strictly scientific framework, a conventional scientific framework.”
But Dr. Ross is hardly a conventional paleontologist. He is a “young earth creationist” — he believes that the Bible is a literally true account of the creation of the universe, and that the earth is at most 10,000 years old.
In this situation we have an example of someone who carefully hid his true belief from the thesis committee, or at least went out of his way to give them an excuse to avoid facing up to the main problem. This is deceptive and antithetical to how science is supposed to operate (see Some People Defend Lying for Jesus). It opens a whole other can of worms. While most of us would agree that openly advocating a young Earth in your thesis would be grounds for failure, we couldn't fail someone who effectively lied about his "scientific" opinion. We put our faith in honesty and scientific integrity whenever possible. It's the default assumption.
But here's the rub. Although there wasn't anything in his thesis about a 10,000 year old Earth it wasn't the case that his examining committee was completely ignorant of Ross' true views on paleontology. In fact, they were aware of the history. They knew Ross was a Young Earth Creationist when they admitted him to graduate school and they had no reason to suspect that he had changed his mind.
The bottom line is that faculty of Rhode Island University gave a Ph.D. degree in geology to someone they knew to be a "scientist" who believed that the Earth is only 10,000 years old. Furthermore, they gave a Ph.D. to someone who they knew was deliberately misrepresenting his "scientific" views in his thesis. They had every reason to suspect that this misrepresentation was for the sole purpose of getting the Ph.D. since Ross knew that by being honest about his rejection of a old Earth, he would not graduate. This is a double whammy since not only was Ross ignorant of the basic principles in his field but also ignorant of the principles of scientific integrity.
In the awards ceremony in Dolphin Stadium, CBS announcer Jim Nantz asked Dungy to comment on the significance of being the first African American head coach to lead a team to a Super Bowl victory. "I’m proud to be representing African American coaches," Dungy said. "... It means an awful lot to our country."
But Dungy continued: “More than anything – and I’ve said it before -- [Chicago coach] Lovie Smith and I [are] not only the first two African-Americans, but Christian coaches, showing that you can win doing it the Lord’s way,” Dungy told Nantz while holding the Vince Lombardi Trophy given to each year’s NFL champion.
“And we’re more proud of that.”